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Home / A WORLDWIDE MARXIST REVOLUTION / ‘THE PROJECT’ PART I – ALL TOTALITARIAN IDEOLOGIES ARE THREAT TO U.S.

‘THE PROJECT’ PART I – ALL TOTALITARIAN IDEOLOGIES ARE THREAT TO U.S.

September 27, 2012 by

There are multiple ways to access “The Project.” This chilling documentary can be viewed ON DEMAND at TheBlazeTV or now on DISH channel 212. Don’t forget to tune into Part Two on Thursday 9/27 at 8pm ET.

 (Scroll down for videos)

Is there a government cover-up at play?

A 2001 raid in Switzerland unearthed a chilling manifesto now dubbed “The Project,” a detailed Islamic blueprint for infiltrating, subverting and ultimately defeating the U.S. and the West. Today, 80 file boxes worth of evidence submitted during the 2008 Holy Land Foundation trial — the largest terror financing trial in U.S. history to date — including “The Project” documents, are being withheld from the American public by the Department of Justice.

 

On Wednesday, September 26, TheBlaze documentary unit released the first installment of this chilling two-part series outlining how the current administration has stonewalled repeated requests by Congress to release the disturbing documents and for allowing the Muslim Brotherhood greater entree into American government. Further the documentary reveals just how close American-Islamic operatives from groups such as the Council on American-Islamic Relations (CAIR) and the Islamic Society of North America (ISNA) have been to subverting the U.S. and Israel.

The Holy Land Foundation trial 

The lynchpin of documentary is found in the Holy Land Foundation trial, which was brought to bear by the Justice Department first in 2007 and then again in 2008 against the Holy Land Foundation, a “charity” that was later found to have funneled more than $12 million to the terrorist organization, Hamas. During the discovery process for the trial, prosecutors submitted 80 boxes of Islamic material including the The Project document. Strangely, “subject matter experts” were subsequently called in deemed the documents inadmissible as evidence. The identity of these experts or the grounds on which they came to their conclusion has never been revealed.

During the trial, five Islamists were convicted, including a founding board member of CAIR. The documentary also delves into many of the key players and American-Islamic groups currently operating against U.S. interests and discusses other un-indicted co-conspirators in the Holy Land Foundation trial.

Soviet and Nazi parallels 

The first half of the documentary provides background on “The Project” documents and how the Muslim Brotherhood has been successfully waging a “propaganda” campaign in much the same way the former Soviet Union did before and during the Cold War. One such push advocated by the Brotherhood is to purge the U.S. and its government of anything deemed offensive to Islam, including teachers, lecturers and library books.

Among those interviewed for the series was Rep. Michele Bachmann, member of the House Intelligence Committee, who likened the “purging” of people and material critical of Islam as akin to the type of purging that was carried out in Nazi Germany at the behest of Adolf Hitler.

TheBlaze documentary team also drew stark parallels between the current climate surrounding the Muslim Brotherhood’s infiltration of U.S. government and that of the Communist infiltration of U.S. government during the Cold War. The documentary reminds viewers that after the Hitler-Stalin pact — a non-agression pact between the two nations during WWII — was violated, a contingent of Americans began a Communist “outreach” effort, believing it prudent to incorporate Communists into the U.S. government, including the Treasury Department and the pre-cursor to the C.I.A.

To place the Islamic threat in its proper context, the documentary notes how the Communist Manifesto, by all means nothing more than a minuscule pamphlet, became the greatest “life and death threaten to the Western world” until 1990. Likewise, Hitler’s book Mein Kampf (which, ironically means “my struggle,“ the same as ”jihad”) provided key insight into the führer’s political ideology and goals of world domination long before he put his “Final Solution” into effect.

Juxtaposing World War II and the Cold War with the current war on terror, the documentary also points out how critics of Islam today are being vilified in much the same way as was Republican Sen. Joseph McCarthy, and, ten years earlier, Democratic Senator Martin Dies Jr.. Ironically, both Dies and McCarthy were correct in their assertion that American government had been breached by those who championed a totalitarian ideology anathema to U.S. interests.

Today, those who question the Islamist-influence on U.S. government, or who call terrorism and Islamic extremists by their rightful names, are painted as “bigots” — much like those who questioned one’s Communist affiliation was dubbed a “Red Baiter.” This policy of shaming Islam-critics in the public square is a propagandist tool engineered to stifle honest and open dialogue.

Ironically, one of the panelists noted that were President Ronald Reagan in the Oval Office today, he would have considered Islamism a far more grave threat to the United States and greater Western world than was the Soviet Union.

Dr. Nabi Fai

As the “The Project” uncovers, there are more insidious ways of espionage than the traditional use of spies. Directing affairs of the state and influencing its operations may not be “tangible,” but that is what some Islamists are currently doing.

With this in mind, the documentary also explores the story of Dr. Nabi Fai, director of the Kashmiri-American Council who was exposed as a member of the Inter-Services Intelligence (ISI), a Pakistani intelligence agency officially listed by the U.S. government as a terrorist organization. Fai received over $1 million from the Pakistani government to donate to the various political campaigns. In the end, he contributed to the campaigns of President Barack Obama and Senator Dick Durbin among others. Andrew McCarthy, chief prosecutor of the “Blind Sheik,” noted, however that such donations and corruption are both widespread and bipartisan.

Be sure to tune into TheBlazeTV or DISH channel 212 Wednesday and Thursday evenings at 8:00 p.m. ET for the release “The Project” and while watching, consider the following Abraham Lincoln quote:

“America will never be destroyed from the outside. If we falter and lose our freedoms, it will be because we destroyed ourselves.”

Watch some of the hard-hitting highlights from “The Project” below:

Below is “The Project” document in both its original Arabic, followed by English translation. It is important to note that certain Arabic words are not completely identical to their English counterparts, however, the translation for these documents were conducted by esteemed members of law enforcement and intelligence community.

The Project can be read below.

The Muslim Brotherhood “Project”

The following English translation of The Project has been prepared by Scott Burgessand was first published in serial form by
The Daily Ablution in December 2005 (PartsI, II, III, IV, V, Conclusion). It is based on the French text of  The Project 
published inSylvain Besson,  La conquête de l’Occident: Le projet secret des Islamistes (Paris: LeSeuil, 2005), pp. 193-205.]
In the name of Allah, the Beneficent and Merciful  S/5/100 report 1/12/1982 [December 1, 1982] Towards a worldwide strategy for Islamic policy(Points of Departure, Elements, Procedures and Missions)
 This report presents a global vision of a worldwide strategy for Islamic policy [or "political Islam"]. Local Islamic policies will be drawn up in the different regions in accordance with its guidelines. It acts, first of all, to define the points of departure of that policy, then to set up the components and the most important procedures linked to each point of departure; finally we suggest several missions, by way of example only,may Allah protect us.
The following are the principal points of departure of this policy:
Point of Departure 1: To know the terrain and adopt a scientific methodology for its planning and execution.
Point of Departure 2: To demonstrate proof of the serious nature of the work.
Point of Departure 3: To reconcile international engagement with flexibility ata local level.
Point of Departure 4: To reconcile political engagement and the necessity of avoiding isolation on one hand, with permanent education and institutional action on the other.
Point of Departure 5: To be used to establish an Islamic State; parallel, progressive efforts targeted at controlling the local centers of power through institutional action.
Point of Departure 6: To work with loyalty alongside Islamic groups and institutions in multiple areas to agree on common ground, in order to “cooperate on the points of agreement and set aside the points of disagreement”.
Point of Departure 7: To accept the principle of temporary cooperation between Islamic movements and nationalist movements in the broad sphere and on common ground such as the struggle against colonialism, preaching and the Jewish
state, without however having to form alliances. This will require, on the other hand,limited contacts between certain leaders, on a case by case basis, as long as these contacts do not violate the [ shari’a] law. Nevertheless, one must not give themallegiance or take them into confidence, bearing in mind that the Islamic movementmust be the origin of the initiatives and orientations taken.
Point of Departure 8: To master the art of the possible on a temporary basiswithout abusing the basic principles, bearing in mind that Allah’s teachings always apply. One must order the suitable and forbid that which is not, always providing a documented opinion. But we should not look for confrontation with our adversaries,at the local or the global scale, which would be disproportionate and could lead to attacks against the dawa or its disciples.
Point of Departure 9: To construct a permanent force of the Islamic dawa and support movements engaged in jihad across the Muslim world, to varying degrees and insofar as possible.
Point of Departure 10: To use diverse and varied surveillance systems, inseveral places, to gather information and adopt a single effective warning system serving the worldwide Islamic movement. In fact, surveillance, policy decisions and effective communications complement each other.
Point of Departure 11: To adopt the Palestinian cause as part of a worldwide Islamic plan, with the policy plan and by means of
 jihad, since it acts as the keystone of the renaissance of the Arab world today.
Point of Departure 12: To know how to turn to self-criticism and permanent evaluation of worldwide Islamic policy and its objectives, of its content and its procedures, in order to improve it. This is a duty and a necessity according to the precepts of
 shari’a.
THE FIRST POINT OF DEPARTURE:Know the terrain and adopt a scientific methodology for [The Project's] planning and execution.
a- Elements:Know the influential factors in the world, whether they act as Islamic forces,adverse forces, or neutral forces.Use the necessary scientific and technical means for planning, organization,execution and follow-up.
b- Procedures:Create observation centers in order to gather and store information for all useful purposes, if need be relying on modern technological methods. Create centers of study and research and produce studies on the political dimension of the Islamic movement.
c- Suggested missions:Draw up a map of [religious and ideological] doctrines in the world to have a global vision from 100 years ago to our era, and analyze the current situation in light of that configuration, taking account of changes both happening and predicted.Draw up a map of doctrines of the Muslim world.Draw up a map of Islamic movements in the Muslim world.Carry out successive political and scientific studies in varying Islamic areas,those which apply more particularly to current events.Carry out a scientific study which addresses the history of contemporary Islamic movements, and use it.
THE SECOND POINT OF DEPARTURE
 To demonstrate proof of the serious nature of the work.
a- Elements:
 Clarity of the principal objectives of the dawa in the eyes of all, as well asclarity of the temporary objectives, necessitates exploitation, channeling andorientation of the energies.Devote sufficient effort to the service of the workers [for Allah] andcoordinate their efforts to the sole and same objective.Devote sufficient time.Spend money to the extent possible.
b-Procedures:
 Exploit all the energies of the workers to the service of the dawa, each at hislevel (the criterion of efficiency, given that each must be devoted to the task towhich he’s assigned).Mobilize the greatest possible number of supporters and officials.Collect money efficiently, control expenses and invest in the general interest.
c- Suggested missions:
 Carry out a survey of workers (appropriate men and appropriate location)Establish schedules with the hours of workers and specialists and use their efforts with good judgment and on time (appropriate effort at the right time).An engagement with economic institutions adequate to support the cause financially.
THE THIRD POINT OF DEPARTURE
 Reconcile international engagement with flexibility at the local level.
a- Elements:
 To define the guidelines that everyone [worldwide] must follow.To leave a margin that provides sufficient flexibility at the local level for theissues that do not conflict with the general lines of the global Islamic policy.
b- Procedures:
 The Movement, at a global level, will define the Islamic domain and issues ina general way which will require the engagement of all according to previously defined priorities.The local leadership will define local issues that come within their prerogative,according to the principle of flexibility and according to previously defined priorities.
c- Suggested Missions
 Worldwide Islamic engagement for a total liberation of Palestine and thecreation of an Islamic state is the mission which falls to the global leadership.To establish a dialogue at a local level with those who work for the causeaccording to the global political lines of the Movement. It is up to the localleadership to define the shape of that dialogue.
THE FOURTH POINT OF DEPARTURE
 To reconcile political engagement with the necessity of avoiding isolation, on the one hand, with permanent education and institutional work on the other.
a- Elements
 Liberty to function politically in each country according to local circumstances, without however participating in a process which makes a decision which would be contrary to the texts of Shari’a.To invite everyone to take part in parliament, municipal councils, labor unions and other institutions of which the membership is chosen by the people in the interest of Islam and of Muslims.To continue to educate individuals and generations and to guarantee the training of specialists in various areas according to a previously designed plan.To construct social, economic, scientific and health institutions and penetrate the domain of the social services, in order to be in contact with the people and to serve them by means of Islamic institutions.
b- Procedures
To study the varied political environments and the probabilities of success in each country.To plan specialized study missions which will concentrate on useful areas such as communications, the history of Islam, etc.To conduct feasibility studies concerning various institutions and create them according to priorities established in each country.
c-Suggested Missions
 To conduct studies relating to the experiences of political Islam and to draw lessons from them.To give an Islamic policy perspective on the pressing questions of the day.To keep questions of local importance such as issues concerning workers,unions, etc. within an Islamic framework.To create a certain number of economic, social, health care and educational institutions, using available means, to serve the people within an Islamic framework.
THE FIFTH POINT OF DEPARTURE
 To dedicate ourselves to the establishment of an Islamic state, in parallel with gradual efforts aimed at gaining control of local power centers through institutional action.
a- Elements
 To channel thought, education and action in order to establish an Islamic power [government] on the earth.To influence centers of power both local and worldwide to the service of Islam.
b- Procedures
 To prepare a scientific study on the possibility of establishing the reign of God throughout the world according to established priorities.To study the centers of power, both local and worldwide, and the possibilities of placing them under influence.To conduct a modern study on the concept of support for the dawa and Islamic law, and more particularly on the men of influence in the State and the country.
c- Suggested Mission
To draw up an Islamic Constitution in light of efforts deployed up to now.To draw up Islamic laws, civil laws, etc.

 To work within various influential institutions and use them in the service of Islam.To use the work of economic, social, and other specialized Islamic institutions.

THE SIXTH POINT OF DEPARTURE
 To loyally work alongside Islamic groups and institutions in various areas and in agreement on a common ground in order to “cooperate on points of agreement and put aside points of disagreement”.
a- Elements
 To coordinate the Islamic work in a single direction as will permit the laying of the foundations of the growth of Muslim society and dedication to the power of God on Earth.For each to work according to his capacities in his chosen field and to master it, with loyalty and coordination of effort.
b- Procedures
 To study the true nature of Islamic movements, to evaluate their experiences and draw up plans to initiate collaboration among them.To avoid creating new Islamic movements in a country which already has one;there will be but one movement, serious and complete.
c- Suggested missions
 To coordinate the efforts of all those working for Islam, in each country, and to establish good contact with them, whether they work in individuals or in groups.To reduce the differences that exists between workers for Islam and to resolve their conflicts according to shari’a
.
THE SEVENTH POINT OF DEPARTURE
 To accept the principle of temporary cooperation between Islamic movements and nationalist movements in the broad sphere and on common ground such as the struggle against colonialism, preaching and the Jewish state, without however having to form alliances. This will require, on the other hand, limited contacts between certain leaders, on a case by case basis, as long as these contacts do not violate the[ shari’a] law. Nevertheless, one must not give them allegiance or take them intoconfidence, bearing in mind that the Islamic movement must be the origin of theinitiatives and orientations taken.
a-Elements:
 To combine all efforts against the supreme forces of evil in accordance with the principle that one must “battle one evil with a lesser evil”.
To limit the collaboration to the leadership or to a limited number of individuals in order to maximize the benefit and minimize the possible drawbacks.To work from perspective of the objectives previously defined for the dawa
.
b-Procedures:
 To make a study to evaluate the areas with the object of mutual assistance between Islamic and other movements and draw lessons from it.To study the areas which allow cooperation, and define the boundaries.To study the philosophy and plans of other movements.
c- Suggested Missions:
 Each country should study the possibility, in the future, of strengthening internal collaboration.
THE EIGHTH POINT OF DEPARTURE
 To master the art of the possible on a temporary basis without abusing the basic principles, bearing in mind that Allah’s teachings always apply. One must order the suitable and forbid that which is not, always giving a documented opinion [accordingto shari’a]. But we should not look for confrontation with our adversaries, at the localor the global scale, which would be disproportionate and could lead to attacks against the dawa or its disciples.
a- Elements:
 To evaluate the education of individuals and not to excessively use typical modern education that does not correspond to reality, which is devoid of flexibility and could have grave consequences such as the conflict between individuals for a simple comment or a simple failure.To give a documented and scientific view, in the form of speeches,communiqués and books, that bears on events important to the Ummah. To avoid the Movement hurting itself with major confrontations, which could encourage its adversaries to give it a fatal blow.
b-Procedures:
 To carry out a study to evaluate the experiences of Islamist movements in order to avoid their fatal errors.To develop educational methods that are at the same time exemplary, realistic and true to our principles, in order to bestow a flexibility sufficient to permit the facing of reality.

c-Suggested Missions:

 To develop initiation programs for the faithful and proceed with sensitivity to the foundation of past experience.To prepare individuals according to modern educational methods.
THE NINTH POINT OF DEPARTURE
 To construct a permanent force of the Islamic dawa and support movements engaged in jihad across the Muslim world, to varying degrees and insofar as possible.
a-Elements:
 To protect the dawa with the force necessary to guarantee its security at the local and international levels.To make contact with all new movements engaged in jihad, everywhere on the planet, and with Muslim minorities, and to create links as needed to establish and support collaboration.To maintain jihad and awakening throughout the Ummah.
b-Procedures:
 To form an autonomous security force to protect the dawa and its disciples locally and worldwide.To study movements engaged in jihad in the Muslim world, as well as among Muslim minorities, to better understand them.
c-Suggested Missions:
 To build bridges between movements engaged in jihad in the Muslim world,and between Muslim minorities, and to support them insofar as possible within a framework of collaboration.

THE TENTH POINT OF DEPARTURE

 To use diverse and varied surveillance systems, in several places, to gather information and adopt a single effective warning system serving the worldwideIslamic movement. In fact, surveillance, policy decisions and effectivecommunications complement each other.
a-Elements:
 To make the policy decisions to collect important and precise information.To diffuse Islamic policy so that it is largely and efficiently covered by themedia.
b-Procedures:
 To create a modern surveillance system by means of advanced technology(possibly created at the research centers mentioned earlier).To create an effective and serious media centre.
c- Suggested Missions:
 To warn Muslims of the dangers that threaten them and the international conspiracies directed at them.To give our views on current events and future issues.
THE ELEVENTH POINT OF DEPARTURE
 To adopt the Palestinian cause as part of a worldwide Islamic plan, with the policy plan and by means of
 jihad, since it acts as the keystone of the renaissance of the Arabworld today.
a-Elements:
 To provide an Islamic view on all areas, problems and solutions relative to the Palestinian question, based on the precepts of Islam.To prepare the community of believers for jihad for the liberation of Palestine.[One can lead the Ummah
to realize the plans of the Islamic movement above all if victory is ours], if God wills it.To create a modest nucleus of
 jihad in Palestine, and to nourish it in order to maintain the flame that will light the road toward the liberation of Palestine,and in order that the Palestinian cause will endure until the moment of liberation.
b-Procedures:
 To collect sufficient funds for the perpetuation of
 jihad
.To conduct a study of the situation of Muslims and the enemy in occupied Palestine.
c-Suggested Missions:
 To conduct studies on the Jews, enemies of Muslims, and on the oppression inflicted by these enemies on our brothers in occupied Palestine, in addition to preaching and publications.To fight against the sentiment of capitulation among the
Ummah, to refuse defeatist solutions, and to show that conciliation with the Jews will undermine our Movement and its history.
To conduct comparative studies on the Crusades and Israel, and [the victory that will be that of Islam].To create jihadi cells in Palestine, and support them in order that they cover all of occupied Palestine.To create a link between the moujahadin in Palestine and those throughout the Islamic world.To nourish a sentiment of rancor with respect to the Jews and refuse all coexistence.
THE TWELFTH POINT OF DEPARTURE
 To know how to turn to self-criticism and permanent evaluation of worldwide Islamic policy and its objectives, of its content and its procedures in order to improve it. This is a duty and a necessity according to the precepts of shari’a.
a-Elements:
 To conduct constructive self-criticism, in order to avoid pitfalls.To proceed with constant evaluation, on a scientific basis, to permit the further construction of policies.To improve Islamic policies and to take profit from past experiences must be aclear and essential objective.
b-Procedures:
 To evaluate current practices and profit from past experience.To ask officials in the various countries to give their views on direction,methods and results.
c-Suggested Missions:

To produce an official document on global Islamic policy.To make the countries, the officials and the people aware of that policy. To begin to apply the policy, to evaluate it annually and to improve it if need

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